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Bradley, A. C. Shakespearean Tragedy: Lectures on Hamlet, Othello, King Lear, Macbeth.
2nd ed. London: Macmillan, 1905.
PAGE 81
THE TRAGIC PERIOD

no more tragedies, but chiefly romances more serious and less sunny than As You Like It, but not much less serene.

     The existence of this distinct tragic period, of a time when the dramatist seems to have been occupied almost exclusively with deep and painful problems, has naturally helped to suggest the idea that the 'man' also, in these years of middle age, from thirty-seven to forty-four, was heavily burdened in spirit; that Shakespeare turned to tragedy not merely for change, or because he felt it to be the greatest form of drama and felt himself equal to it, but also because the world had come to look dark and terrible to him; and even that the railings of Thersites and the maledictions of Timon express his own contempt and hatred for mankind. Discussion of this large and difficult subject, however, is not necessary to the dramatic appreciation of any of his works, and I shall say nothing of it here, but shall pass on at once to draw attention to certain stages and changes which may be observed within the tragic period. For this purpose too it is needless to raise any question as to the respective chronological positions of Othello, King Lear and Macbeth. What is important is also generally admitted: that Julius Caesar and Hamlet precede these plays, and that Antony and Cleopatra and Coriolanus follow them.1

     If we consider the tragedies first on the side of their substance, we find at once an obvious difference between the first two and the remainder. Both Brutus and Hamlet are highly intellectual by nature and reflective by habit. Both may even be called, in a popular sense, philosophic; Brutus may be called so in a stricter sense. Each,

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